Wednesday, August 31, 2011

Psalm 18 - Fortress and Deliverer


Introduction:
We’re back in Psalm 18 this week continuing to look at 7 of the primary metaphors both David and many of the Biblical authors used to describe God.We’ve discussed 3 so far: God as our Rock, God as our Strength, and God as the Horn of our Salvation, and God as our ShieldTonight we’re going to look at God as our Fortress and Deliverer.Two of the seven metaphors that David uses... but these two must be studied together.
Biblical Metaphor:
In David’s life he had been without strength and sorely afflicted by his enemies.  He had been snared and without means of escape, but God had delivered him.  This Psalm is a confession of human weakness and of God’s powerful desire to save.  This then is where our own salvation and refuge begins; there must be a recognition and confession of human weakness, a plea to God that He will work for us that which is humanly impossible.Look at the opening couple of verses of Psalm 18:1-3 In this Psalm David gathers together a list of titles in the second verse that are used of God throughout Scripture.  The list is divided into two parts, by David’s use of two of the primary names of God... the first being headed with “Yahweh” and the second with “El”.  David does this to help the reader understand what he’s saying about God and also, to help the reader in their own personal application.The first list begins with YHWH - God’s memorial, Covenant name, which occurs some sixteen times in this Psalm.
YHWH:
What meaning does the name YHWH typically hold with it?God as promise keeper, God as covenant maker, God as deliverer, God as the good and holy Father.So when David talks about God as His Fortress and Deliverer... he’s talking about more than just physical deliverance from trouble, he’s talking about covenant deliverance from the evils of the human heart with the promise of becoming partakers of God’s own nature (2 Pet. 1:4).Now, we’ve hit these first two previously... but looking at them as a unit we’ll discuss them briefly again.
YHWH as Strength:
David begins by saying that YHWH is his strength.  This is not simply physical strength... this is strength of hope and strength of joy because the God who keeps His promises has promised to be good, to watch over him, to love him and lead him and protect him.
YHWH as Rock:
Building on this David says, “YHWH is my rock.”  An elevated place of refuge…a safe hiding place.Now, this has a few important implications.  
  1. As the “rock” God is immovable, which means that, often, to get to the place where you can take refuge in the rock of His salvation... you have to move. This is what it means to enter into covenant with the covenant God.
  2. As the “rock” God is unshakable, which means that, even when the world seems to be crumbling down around you... if you go to God and hide yourself in Him, you will be on solid ground.
  3. As the “rock” God is unbreakable, which means that, no matter what the attack, if you go to God and hide yourself in Him, you can actually know peace and safety.
YHWH as Fortress:
Next comes “my fortress.”  Unlike Europe and Asia, America has little history of refuges and fortresses, except perhaps the western stockade where settlers might gather during times of unrest. In Old Testament days, however, especially before the Romans brought peace to Palestine, a refuge or fortress was a very real need. Unwalled villages were clustered around walled stronghold cities, where residents in the region would flee in times of war. High towers and ramparts could be defended against a force many times their size.So, in addition to providing a hiding place – God is also a defense, a bulwark, or a stronghold. A hiding place is only a temporary escape from our enemies, but when we add to “hiding place” the term “fortress,” the position is made secure and eternal.
YHWH as Deliverer:
When we add the last title of  “my deliverer,” we see a progression of thought…  God hides, He defends, He delivers!  And, the purpose of His hiding place is deliverance!Listen... whatever thing you are going through... God wants to deliver you.That’s salvation, deliverance from judgment through covenant.That’s circumstantial, deliverance from the brokenness of sin through covenant.That’s personal, deliverance from the slavery of sin through covenant.That’s eternal, deliverance from everything that’s wrong with you and the world for all eternity with God in His kingdom... arrived at through covenant.

Wednesday, August 24, 2011

Psalm 18 - Shield


Introduction:
We’re back in Psalm 18 this week continuing to look at 7 of the primary metaphors both David and many of the Biblical authors used to describe God.We’ve discussed 3 so far: God as our Rock, God as our Strength, and God as the Horn of our Salvation.Tonight we’re going to look at God as our Shield.However, before we jump into our study, I’d like to take a minute to briefly discuss how to handle Biblical metaphors when we come across them in Scripture.
Biblical Metaphor:
You can’t get far in Bible study without meeting metaphors. Metaphors are powerful word pictures which are very frequently employed in both the Old and New Testament.When the authors of Scripture use metaphor to describe something they are not simply decorating a plain idea.  Instead, they’re using a word picture to intentionally pack profound meaning into just a few words. Those few words may seem to contain only a tiny seed of meaning at first glance, but because they appeal to our senses and feelings, they can sink into our own experience and imagination to take root and grow.The challenge, when you come to almost any Biblical metaphor, is not to ask, “What does this passage say, what does it mean, and how do I apply it?”But instead to sit back and visualize the word picture.We do not understand poetic language by “extracting” the meaning from it, but by letting it develop meaning as it works its way into us.Once an application is reached, then comes the work of going back to Scripture to confirm it’s truth.
Applying the Process:
Tonight, looking at God as our Shield, let’s apply this process.We’ll begin by reading it in scripture and then we’ll discuss the word picture as poetry instead of prose.Psalm 18:1-3Visualize yourself with a shield... what does it look like, how does it feel, what kind of things might be going through your head as you equipped yourself with a shield for the day?A shields primary purpose is protection... it’s for your defense against an attack.Their are, traditionally, two types of shields: 1) a large shield, covering the entire body, for entrenched protection; 2) a small shield, moveable, covering the head and heart, used to advance on an enemy or for hand to hand combat.The type of shield that you carry would depend on your circumstance... the battle that you are facing.Here in this Psalm, both shields are in view here.In fact, one of the encouraging and amazing things about this metaphor is that it describes God’s work in and care for our lives almost like an armory.David here is saying, “No matter my circumstances I can suit up with God.”We see this in even greater application when we get to the New Testament in the book of Ephesians chapter 6 where Paul talks about how we need to visit armory of God daily and suit up with the helmet of salvation, the Sword of the Spirit, the Breastplate of Righteousness, the Shield of Faith, and the Girdle of Truth.So, when we visualize God as our Shield... one of the things that we need to see is that we have options... we have the whole armory of God at our disposal.Whatever defensive strategy we need to employ in the battle that we are facing... whether it’s a stationary position where we just need to survive or a mobile position where we are pressing forward... we have options, God has provided us with the right options.
Transition:
So... we’re talking about war and preparing for battle here.With that in mind, standing in the armory, I want us to deal briefly with the application and blessing of taking up God as our shield.And to do this, we need to go from poetry to story... I want to look at the words of God Himself in scripture... the first occurrence of this metaphor and the reasons that we should be encouraged and emboldened and strengthened as we suit up.
Genesis 15 - Context:
Genesis 15:1 “After these things” – meaning Chapter 14 Abram has just returned from war.The people’s surrounding Abrams’ land were constantly fighting for control... these were smaller tribes of people who were attempting to expand their control and make a name for themselves in the ancient world.Abram, up to this point, has really only been an impartial observer... He lived on the outskirts of the cities and didn’t have an alliance or allegiance to any particular one of them.It’s also important to know that Abram was a farmer and herdsman, not a warrior.The issue comes when one of the tribes, the armies of Sodom and Gomorrah, sweep through Abrams’ nephews land (Lot) and take him and his family hostage.Word gets back to Abram, so he suits up, arms 318 of his trained servants (meaning that they had basic defensive military training against wild animals and the occasional drifter) and they set out to save Lot by ambushing his captors during the night.Catching Lot’s captors off guard Abram defeats them and snags Lot, Lot’s family and all of Lot’s stuff, and brings it back to his home.The king of Sodom is kind of ticked about the whole thing, so he sets up a meeting with Abram at the “King’s Valley” to discuss a peaceful resolution.Their mediator was a man named Melchizedek, who was priest and king of Jerusalem... this was a man who spoke for God.Melchizedek basically starts the meeting off by saying, “God’s with you Abram, He has delivered you and He will deliver you... don’t back down.”And so the King of Sodom, clearly not ecstatic over this little proclamation says, “Keep all of Lot’s possessions just give us Lot and his family.”Abram responds, “No... counteroffer... go away and we won’t take any of your stuff, we’ll leave you alone if you leave us alone.”And then the meeting is over.
Genesis 15:
Abram goes home... he’s just given an ultimatum with no idea what the response is going to be, he's just fought a war, he's waiting for a promised son, he's got a barren wife, and he's got a lot to be afraid of. And so, what God says to him is this: “Abram, pay attention to me. Don't be afraid of all your life and circumstances. I have a plan for you. If you trust me, everything's gonna be just fine. There's really nothing to worry about.”Look at it, Genesis 15:1God says, “Abram, you know why you won that war? Because I'm your shield. I protected you. I defended you. I gave you a victory... and if you stay behind Me as your shield... I will be good to you.”That’s the application, that’s what it means to have God, to claim God, and to utilize God as your shield.God says, “Abram, I'm your shield. I know you've got physical and spiritual enemies. I know you've got all kinds of things that you could worry about, fret about, be distressed about, but here's the deal: Pay attention to me. Don't worry about all your problems and all your enemies and all your opposition.” It's like Hebrews says. Fix your eyes on Jesus. Keep your eyes on God and you don’t have to worry about all the attacks, all the enemy, all the darkness, and all the evil. Just keep your eyes on the shield. Just stay behind the shield. You'll be fine. God says, “You just stick next to me. You'll be just fine because I'll protect you.”
War:
You have a literal enemy. There's a literal war. There's literal problems. And as long as you're under the shield of God, it doesn't matter what comes raining down out of the sky. You're going to be okay... in fact, you’re going to be blessed. However, should you get out from under the shield, should you try and act without God’s direction and help... you're in serious trouble. If you run off into sin or folly or disobedience or defiance or prideful arrogance, you're in danger. See, God is a good God and he loves and he protects his people. But when his people rebel and sin and disobey, they come out from underneath the shield, and then hard times come upon them because of their own folly.We're in a war as God's people, but it's not just against flesh and blood. It's not just people. It's against powers, principalities, and spirits.What that means is we, as a church, believe in a literal Satan. Literal demons. Literal spiritual attack... that we are in a literal war, and we have a literal enemy who really wants to do us harm. Our enemy doesn't want us to love each other. He wants us to be bitter, angry, unforgiving, mean-spirited, and divided.... he doesn't want us to be devoted to the Lord Jesus... he wants us to distrust and mistrust the Word of God and the goodness of God. To oversimplify it, God is good, Satan is bad. We believe that. You have to start there; otherwise, you get really confused and hurt and lost. Once you understand that God is good and does good things, and Satan is bad and he does bad things, and that there is a battle between Satan and God and Satan and God’s servants you need to know how to protect and defend yourself.And God responds, “Hang out under the shield, let me be your protector, let me be you defender.”

Wednesday, August 17, 2011

Psalm 18 - Horn of Salvation


Introduction:
We’re back in Psalm 18 this week continuing through this amazing and intense Psalm of David.As we had mentioned last week, one of the things that makes this Psalm so amazing is that it’s words happen to be King David’s final words before his death.What we have, in Psalm 18, is a life in retrospect.It’s a summary of David’s life with God.
Transition:
David employs metaphor to describe his life with God here in Psalm 18... and so far we’ve discussed two of them... God is our Rock and God is our Strength.Tonight I’d like to focus on the third metaphor, “God is the Horn of our Salvation.”vs.1-2

God is the Horn of our Salvation:
This metaphor appears only this once in David’s Psalm and only three times in the Bible. (One in the Old Testament in 2 Samuel 22, the other in Luke 1:69)The kind of horn meant here is not a musical instrument but a deadly weapon (wild ox or rhino).It was a sign of strength and a means of victory.David is saying here that God is his defense (his shield) and his offense (his deadly and powerful horn).He is a horn of salvation because he uses his power to secure and protect his people.

Luke 1:
Which brings us to Luke 1 and our application.Begin reading with me in vs.5-7But God, desiring to show that he regards the broken-hearted and that nothing human can stop his resolves on their behalf, sends the mighty angel Gabriel with a word for old Zechariah: vs.13-17Zechariah couldn't believe the news. And said as much. So Gabriel responded with indignation: vs.19-20Nine months later the time came. Elizabeth gave birth to John the Baptist. At the child's circumcision the neighbors started to call the child Zechariah after his father, but, in obedience to God, Zechariah wrote on a tablet: "His name is John." And immediately his tongue was loosed and he was filled with the Holy Spirit and prophesied: vs.68-69

Jesus is our horn of salvation... Zechariah prophecies this here in Luke telling us that the Messiah will one day literally destroy his enemies and gather his people into his land and rule them in peace. And indeed, he will when he comes a second time. But Zechariah's words imply more than that, vs.74-75
Application:
The goal of God's redemption in raising up a horn of salvation is to "grant that we, being delivered from the hand of our enemies, might serve him without fear in holiness and righteousness before him all the days of our life." God's aim in raising a horn of salvation is not merely to liberate an oppressed people, but to create a holy and righteous people who live in no fear because they trust him.This means that the redemption spoken of in verse 68 must include redemption from fear of enemies and from all unrighteousness. To view Jesus as a horn of salvation is to see him not only as a national liberator but, much more importantly for us now, as a spiritual conqueror.This means that we are not to cower and hide ourselves away in the Horn of our Salvation... but that we are to stand confidently unrighteousness in our own lives... we are to attack it.This is what it means to have Jesus as our Savior.  This is what Paul was talking about when he told us to put to death our old nature.We not only have security in our salvation but we have strength and we have victory.Whatever unrighteousness might be attacking your heart and/or holding you hostage... you have the resources to destroy it.We are not helpless if we are in Jesus.  He is the horn of our salvation.  Claim Him, invoke His name and His power as you struggle against eradicating unrighteousness in your own heart and life.

Tuesday, August 16, 2011

Psalm 18: Strength

Introduction:
We’re back in Psalm 18 this week continuing through this amazing and intense Psalm of David.
As we had mentioned last week, one of the things that makes this Psalm so amazing is that it’s words happen to be King David’s final words before his death.
What we have, in Psalm 18, is a life in retrospect.
It’s a summary of David’s life with God.
This is one of God’s children... looking back through time, praising God for His activity throughout David’s life.


Transition:
The primary theme of this 50 verse Psalm is summed up in the first three verses.
Here, David names describes God’s activity through 7 metaphors.


vs.1-3
We’ve unpackaged the primary metaphor, God is our Rock, and we broke the remaining 6 down into two categories:
One kind relates to David’s military victories, picturing God as his “Strength,” “Shield,” and “Horn of Salvation.”
The other type relates to the times David was forced to flee from his enemies.
These images picture God as David’s “Rock,” “Fortress,” “Deliverer,” and “Stronghold.”
7 metaphors for God in all.
Tonight I’d like to focus on the first of the 3 metaphors that David uses concerning his military victories, “God is my Strength.”


God is my Strength:
This metaphor appears 4 times in this Psalm... I’ll read you the 4 occurrences and then we’ll focus in on one that appears over and over again in the Scriptures... it’s the most descriptive... and, of course, it employs another metaphor.
vs.1,2,32,39
Now, jump back with me to vs.32... we’re going to look at vs.32-34 and I think that you’ll recognize the analogy.
vs.32-34


Deer’s Feet:
“You make my feet like deers feet... Let’s talk about this image here... it’s a beautiful picture of the sustaining strength of God.
If you’re a Disney classics fan, your mind immediately goes to Bambi.
But Habakkuk wasn’t talking about this friendly, frail little image of a deer.
In the Israeli desert deer were rough, rugged, and sure footed wild animals.
You would find them, not drinking peacefully from a pond or skipping and jumping merrily in the woods with a skunk named Flower and a rabbit named Thumper... but roaming the mountains & rocky terrain where there was amply water, food and protection from predators.
When the image of a deer is used in this context it is of this rugged mountain terrain dwelling, wild animal. These deer are sure footed creatures.


Habakkuk:
I think, perhaps, my favorite passage where this metaphor is used is at the end of the book of Habakkuk.
I’ve been working through this book... thinking about doing a little mini series on it someday in the not to distant future.
What draws me to this book in terms of this particular metaphor, is that it’s a concluding thought from the prophet Habakkuk.
Just like David... this is a conclusion to life, as it is, in retrospect.
However, Habakkuk’s circumstances were abysmal in comparison to David’s who was ruling King and had defeated all of his known enemies, living in peace, aging in his palace, surrounded by luxury.
Habakkuk was prophet during a dark time in Israel’s history right before the dreaded Babylonians conquer Israel and the second major Old Testament Jewish captivity and exile takes place.
Habakkuk has just received word from the Lord that, because of Israel’s defiance and blasphemous living, God was sending the Babylonians to destroy the capital and conquer the Jewish nation.
Habakkuk’s closing response to this news and to God is found in Habakkuk 3:17-19

  • vs.17 list of everything Israel needs to survive pastoral society. If Babylon comes in and takes & destroys everything... here’s what I’m going to do:
  • Vs. 18   Habakkuk says, “In spite of the loss of all hope and means of survival...I’m going to rejoice...”
  • HOW? WHY?
  • Vs. 19... because the LORD God is my strength and ultimate salvation... I find stability, I find joy, I find strength... in the Lord.
It is in the context of impending doom and defeat using this imagery of a deer, that Habakkuk says, “I will stand unshaken.”
When all the rocks are falling down around me... when everyone and everything seems to be slipping away... God will give the ability and the strength to pierce through the falling world and stand firm on the rock of His strength and salvation. 
The message of David and Habakkuk is not, God will give me a formula to figure out what He’s doing and then I can know everything and be comfortable with what’s going on around me.
It’s not so that we can say, “Well, we believe Romans 8 where it says that “all things work together for good” & now we can finally put the pieces together, we can pull back the curtain & finally see the whole picture.”


The message of Habakkuk and David here... is hope, It is a reason to stand, the ability to stand firm in any circumstance.
God is your strength... He is sufficient... He will make it so that you can stand even when the ground beneath your feet is falling away.

Psalm 18: Rock

Introduction:
An amazing and intense Psalm filled with worship and promise.
One of the things that makes this Psalm so amazing is it’s direct connection to 2 Samuel 22, giving us circumstance and story behind the Psalm.
In 2 Samuel 22, this exact Psalm appears almost as if it is David’s final words before his death.
What we are led to conclude is that this Psalm is a summary of worship and thanksgiving for God’s multiple deliverances of David throughout his long life of service.
This is a life in retrospect... a life of one of God’s children... who is looking back through time praising God for His visible work... David here sees and acknowledges God’s activity in His life.
This is a 50 verses to this Psalm broken into 6 sections which mirror one another.
And there are a number of suggested ways to read and divide this material up... 
One of which, we’re not going to do but bears mentioning, is that this is a Messianic Psalm in that it prophecies about Jesus Christ covering His death (vs.1-6); His resurrection (vs.7-18); His exaltation (vs.19-27); His victory (vs.28-42); and His Kingdom (vs.43-50).


Transition:
For this Psalm, however, I believe that the primary application and theme that the Psalmist intends is the richest one... and we need to look no further than the first three verses of this Psalm to find David’s originally intended application.

vs.1-3
Can you hear David professing his love for God, who has shown Himself to be his deliverer and to be worthy of his praise... and David does this, the way only a Psalmist can do, using metaphor... beautiful, rich, deep metaphor.
Now... there are two kinds of metaphors which are used to portray God in these verses.
One kind relates to David’s military victories, picturing God as his “Strength,” “Shield,” and “Horn of Salvation.”
The other type relates to the times David was forced to flee from his enemies.
These images picture God as David’s “Rock,” “Fortress,” “Deliverer,” and “Stronghold.”
7 metaphors for God in all.
What I’d like to do over the next few Wednesday nights is discuss what each metaphor means in application to David and in application to us.


ROCK:
The most important of these, the theme of the psalm, is that the Lord was David’s “Rock.”
This metaphor occurs twice in vs.2, but it also appears later, in vs.31 and vs.46.  The four form a meaningful sequence.
The LORD is my rock.
My God is my rock.
Who is the Rock except our God?
Praise be to my Rock!
Now... the Biblical metaphor “rock” has several applications and uses.


Metaphor #1:
First, it is an image for protection and share.  In the hot, sandy lands of the Bible the struggle of life against the merciless elements is intense in a way we can hardly appreciate.
When the spring rains come a light carpet of green, doomed to be scorched by the sun and then covered with sand in just a few short weeks, will emerge on the desert’s edge.  But set a rock in the sand, and soon a small oasis develops on the boulder’s leeward side.
The desert’s feeble life prospers under the rock’s protection.  Similarly, a man traveling through the desert during the hottest hours of the day can find shade in the rock’s shadow and can survive and continue his journey.
These ideas are present in verses like Isaiah 32:2, which describes the king as “the shadow of a great rock in a thirsty land.”
It was because the Lord was David’s rock that he thrived.


Metaphor #2:
The second use of this image is to portray God as a refuge for His people.
This is the prominent idea in the 18th Psalm as David reminisces about God’s protection during the years when he was forced to hide from Saul and later Absalom.
When it comes to finding refuge in the rock... really there was no one better than David.
This guy would have been the hide and seek champion of all of Israel...
David knew every cranny, crack, and secret hiding place in the vast, rocky wilderness... so, when David fled to the rocks, he knew that he would be safe in their protection.
From the height of some great rock David could look down into the canyon below and watch his enemies pursue him hopelessly.
His safety was in the rocks, his comfort was in the rocks... his rest, his peace, his very life was in the rock.

Metaphor #3:
The third biblical image for rock has to do with foundations.
Most often the “rock” that is our God is contrasted with mire and sand... Psalm 40:2.
Jesus uses this same imagery in the closing lines of the Sermon on the Mount in which he contrasted the person who builds his life on sand with the person who builds on rock.
The person who builds on sand suffers the loss of everything when the rains come.  
The house that is built on rock stands firm against the rains, flood, wind, and storm “because it has it’s foundation on the rock” (Matthew 7:25).
The word “rock” is used about twenty-four times in the book of Psalms with reference to God. 


The Rest of Scripture:
We can appreciate the use of “rock” better when we understand its Old Testament background... but what about the rest of Scripture... really quickly...
During the wilderness wandering, God caused water to flow from a rock. 
Later, Moses was literally between a rock and a hard place in the wilderness — and for his own good. God hid him in the “cleft of the rock” and covered him with His hand for protection (Ex. 33:22).
With these background experiences, Moses was the first in Scripture to use the word “rock” in a figurative sense in connection with God. “The Rock, his work is perfect; For all his ways are justice” (Deut. 32:4; cf. vv. 13,15,18,30,31,37).
Others in Israel would speak of God in the same figurative way. Hannah prayed, “There is none holy as Jehovah; For there is none besides thee, Neither is there any rock like our God” (1 Sam. 2:2).


The word “rock” is equated with the idea of strength.  

  • God is our source of strength in times of distress and danger.
  • God is also our refuge. 
Like Moses, we can hide in the cleft of “the Rock.” God will care for us.
“Rock” also typifies something about the nature of God. 

  • He is solid as a rock. 
  • He is unchangeable in nature — immutable. 
  • Moses had this in mind when he spoke of God’s ways and justice (Deut. 32:4).
The “rock” symbolism continues and perhaps is best completed in the New Testament with reference to Christ. 

  • He is the foundation, the chief-corner stone. 
  • He is the rock of offense to those who reject Him, but the spiritual rock for those who obey Him (Eph. 2:20; Rom. 9:33; 1 Pet. 2:8; 1 Cor. 10:4).

Wednesday, August 10, 2011

Psalm 17

Psalm 17 - Bold Prayer: How and when we should pray boldly.


vs.1-6 - Opening Statement
Have you ever read a prayer in scripture and thought, “I would never pray that.”
Sometimes it’s because the prayer is too circumstantial, sometimes it’s that it’s too intense... and sometimes, as is the case with this Psalm, it appears to be wandering near the boarder lands of blasphemy.
David plays the part of a defense attorney in this prayer, standing before the ultimate judge, defending himself.
Let’s hear his opening statement, vs.1-2
This is an urgent appeal from the defendant for the judge to listen.
In vs.1 alone there are 3 pleading statements, “Hear,” “attend to,” and “Give ear.”
Then David very blatantly says, “You will find me innocent.”


David continues with his strong defense in vs.3
David essentially says, “You know that there’s no evidence against me.”
And then there’s the oath, “I swear to tell the truth, the whole truth, and nothing but the truth so help me You.”


Now, in vs.4, David states his reason for making such a bold proclamation, vs.4
“I’ve done everything you’ve asked of me, followed every rule right down to the letter.”
And in vs.5 David says, “I’’m asking you to keep me innocent both now and in the future, by Your power.” vs.5


Then vs.6 repeats what vs.1 said, vs.6... again David pleads, “hear me,” “incline Your ear,” and “hear.”


What we are witnessing, in this Psalm Prayer, is an appeal... an argument by David to God concerning the reasons why God needed to answer David’s request.
This seems radically out of place to us.
We’ve been taught to pray, “Forgive us our sins as we forgive those who have sinned against us.” (Luke 11:4) and to say, even in our triumphs, “We are (at best) unworthy, humble servants.” (Luke 17:10)
But David doesn’t take this approach... instead he argues his case before the Lord and demands justice based on God’s promises and God’s character.
This argumentative approach is something which preachers used to encourage members of the congregation to do, Spurgeon, McClaren, and Bonhoeffer to name a few.
These men would constantly recommend arguments in prayer, not because God needed to be persuaded but because preparing an argument forces us to carefully think through what we are asking and why we are asking for it.
Spurgeon said of David, “David would not have been a man after God’s own heart if he had not been a man of prayer.  He was a master in the sacred art of supplication.”
We’re going to leave the Scriptures here tonight because we’ve had a lot of heavy information over the past few times we’ve gathered... and tonight I think we would benefit from some heavy application.


Let me ask you... how do you prepare for prayer?
Now... there are many different types of prayer... there’s prayers of worship which are often a sporadic response to something.
There are prayers that I like to refer to as exterminator prayers... you see a bug you squash it, you zap it with your zapper... a problem or person comes to mind and you say a quick prayer in response to this leading.
There are prayers of desperation... when you’re at a breaking point and you’re simply reaching something to grab on to... to give you some stability, to give you some hope.
Then... there are prayers that are focused, routine, daily... these prayers have lists... these prayers take planning... these prayers are intentional.


How do you prepare to pray?  In any situation, in any circumstance... how do you prepare to stand before a holy, righteous judge to make your requests known.
I think that it would be a fair assessment to say that most of the time there is very little intentional preparation when it comes to our prayer lives.
Mostly we rely on the Holy Spirit to give us the right words to say.
This isn't a bad thing... it isn't a wrong thing to rely on God for some leading.
But, may I submit to you, that it is much more powerful, much more God honoring, much more effective... to prepare ourselves before entering into the presence of the King of kings... before open our mouth in praise or petition to the Most Holy God.


There are multiple levels to this preparation:


- There's personal preparation and self realization... this is the time where we remind ourselves who we are before God and to God.
Who are we before God?
We are sinners.  We are unworthy, unwitting, undeserving, and broken servants coming before a Just and Righteous King.
Who are we to God?
We are beloved children.  We are sons and daughters.
When God looks at us... He sees the brokenness... He sees the imperfection... He sees the weakness and imperfection... and He loves us.
God is a loving father and we are beloved children.


- There's perspective preparation.
this is the time where we come to a place of joy and trust, even in the midst of sorrow.
This doesn't mean that we slap a smile across our face and sandwich our prayers with compliments and words of empty worship.
This is a time to remember and reflect on the fact that God is sovereign over everything.  That regardless of current circumstance and regardless of God's response to our requests, God has a plan and a purpose for all things and that  God's plan and purpose is to work all things together for good for those who serve Him.
A while back there was a movie about dodgeball featuring a rag tag group of misfits from Average Joe's Gym.
Peter LaFleur, owner of Average Joe’s, had lost his mortgage rights to the owner of Globo-Gym, the gym across the street where the beautiful people workout.
LaFleur is told that he has to come up with $50,000 in order to save his gym from becoming overflowing parking for Globo-Gym.
As the plot of the movie roles along LeFleur discovers a dodgeball tournament in Las Vegas, that has a $50,000 payout to the winner.  
So, a group of unlikely, picked last in gym class, candidates from Average Joe's sign up for this contest.
However, in the preliminary qualifying match Average Joe's end up loosing to a team of girl scout.
Despondent they hang their heads in shame until it's miraculously announced that one of the girl scouts was taking a low grade fever tranquilizer, which counted as steroid use, and so they were disqualified from the tournament making Average Joe's winners by default.
Aware that they desperately needed some help the team hires a coach named Patches O’Houlihan, who’s my favorite character in the whole movie.
Patches is a retired dodgeball champion and he comes in to teach them the skills they need to win at dodgeball.
Patches knows what it takes to be a champion, but it doesn’t take long to realize that Patches is a whole cup of crazy.
He gives these ridiculous drills for these guys to do and one of them is, he takes a sack of wrenches and starts heaving it at them and he says, “If you can dodge a wrench, you can dodge a ball.”
And it makes so little sense to them, it’s the dumbest drill ever, but they go through with it because they realize that Patches perspective is better than theirs.
Patches O’Houlihan knows what it takes to be a dodgeball champion more than anyone else at Average Joe’s gym, so they trust him because they have no choice but to trust him.
Sometimes it feels like God is a God who chucks wrenches at us.
Yes... sometimes He puts us through painful drills in order to help our performance in order to refine us and make us more righteous. 
Scripture, however, tells us that we do not have a Father who will throw stones when we ask for and need bread.
When we pray it's helpful to realize that our perspective is not as great as the One we are praying to.


- Finally, there's mental preparation... this is the time where we think about what we are going to say to the King before we say it.
I received this advice a lot as a kid, "Think before you speak.  Make sure that what you are about to say is really what you want to say and what you mean to say before you say it."
Why is this a good idea?  How can this help us to pray boldly and more effectively?
I think that the answer is that, most of the time, we know what we want but we have no idea what we really need.
Scripture tells us that God will meet our needs, not give us everything we want.
When you are able to articulate exactly what you need and you know the reasons why you are asking for it, your prayers become focused, they become intentional.
When you know the words that have been spoken by the One that you are praying to and you know the heart of the One that you are praying to, it is easier to phrase your request in a way that you can be confident will receive a response.


This is what David does... this is the heart of and the purpose for preparation before prayer.
Can I challenge you to spend some time, even tonight in your groups, spend some time preparing to go before the King of kings.
Think about what you are about to say, pray with purpose, pray with intent... speak as if every word that you have to say is important and necessary.
Do this... and see what God will do.

Psalm 15

vs.1
How must we live to enjoy the fullness of fellowship with God?
We have to understand a few things before we jump into the response.
  1. This is a question about godly living and not a question about justification.
  2. David responds to the question of verse 1 with representative answers... this means that the items listed in verses 2-5 are not all inclusive.
  3. Hebrew parallelism... English poetry is often marked by rhyme and meter, but neither of these is in the Hebrew language.  Instead, hebrew poetry is mostly about parallels and word emphasis.  You’ll notice, quite frequently in the Psalms, how the first line of a poem is often repeated in the second line with slight variations... or the first line of a poem is followed by a line that expresses a contrast.
Now, I mention these three things to set us up for what’s discussed in this Psalm.
This is a direct and simple question followed by a direct and simple response.
There are 6 hebrew parallel expressions here, or 6 qualities that exemplify a man or woman who is in deep personal fellowship with God.
  1. Character
  2. Speech
  3. Conduct
  4. Values
  5. Integrity
  6. Use of Money
So I want to show you these 6 things and then we’ll discuss them briefly in the way of application.


1. Character
vs.2a,b - “He who walks uprightly, and works righteousness,”“He who walks uprightly,”“Uprightly,” or “Blamelessly” in our text is the Hebrew word tamim, and it means “whole or sound.”To walk uprightly is to be consistent.“and works righteousness,”This adds something to the original thought... it’s the word “works” also translated “does” in some English versions of the Bible.The upright person not only has a passively upright character, but is actively engaged in doing righteousness.Justification demands regeneration... regeneration is expressed in right action.


2. Speech
vs.2c-3a - “And speaks the truth in his heart; He who does not backbite with his tongue.”“And speaks the truth in his heart;”Truth from the heart... what does that sound like?This is a person who won’t just say what you want to hear and will not use their speech to flatter you in order to maintain a relationship or to get something out of you.But truth from the heart is also about love... a person who is walking in close fellowship with the Lord is compelled to speak to those who are hurting, those who are lost, those who are living in sin, those who are self destructive...The amazing thing is that the Hebrew word that’s used for truth is packed full of meaning... where when we say truth we might mean “correct or accurate,” when the BIble uses the word truth is so much bigger than that... the closest expression we might use is trustworthiness.Truth is something you can count on.Therefore, the one who speaks truth is a trustworthy person.That is why God the Father is described as the “true God” (John 17:3), Jesus termed Himself “the way and the truth and the life” (John 14:6), the Holy Spirit is named “the Spirit of truth (John 14:17), and the Word of God is called “truth” (John 17:17).“He who does not backbite with his tongue.”A person who is like this does not slander others.The great seventeenth century commentator Matthew Poole wrote, “Pity your brethren; let it suffice that godly ministers and Christians are loaded with reproaches by wicked men - there is no need that you should combine with them in this diabolic work.”
3. Conduct
vs.3b,c - “Nor does evil to his neighbor, nor does he take up a reproach against his friend;”This third quality is almost parallel to the second one... the difference seems to be that the original idea moves beyond mere words to actions.What you have in these parallel phrases is social position... a neighbor is someone of greater or equal social status, a friend would be someone of much less means, power and importance than you.
4. Values
vs.4a,b - “In whose eyes a vile person is despised, but he honors those who fear the LORD;”The fourth quality builds on the third.Here we begin to see David go from talking about the way that we treat people to the way that we think about and act toward people.There’s an interesting question that this brings up... Who are your models?  Who do you look up to?  Whose actions and character do you find offensive?When we talk about models my mind always goes to the Apostle Paul... sure we are to model Jesus... but we also see the pattern of modeling those who are modeling Jesus.If you have no one to look up to in the faith, no one who is modeling Christ-likeness, no one who you look up to and wish to learn from and emulate because of their relationship with the Lord I believe that this seriously stunts your Christian development.
5. Integrity
vs.4c - “He who swears to his own hurt and does not change;”No one has much trouble keeping his or her word when it’s to their own advantage.You would have to be unbalanced and self destructive to do so.But how about when the conditions have changed and the promise, agreement, or contract is no longer to your advantage?Do you honor your promise then?I think that this passage has a good deal to do with how we conduct ourselves in business, with our families... in the promises that we make and the covenants that we agree to keep (i.e. marriage)
6. Use of Money
vs.5a,b - “He who does not put out his money at usury, nor does he take a bribe against the innocent.”vs.5c.                  He who does these things shall never be moved.